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Israfel

By: shinigamiinochi
folder Poetry › Free Verse
Rating: Adult
Chapters: 1
Views: 673
Reviews: 0
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Disclaimer: This is a work of poetry. Any resemblance of characters to actual persons, living or dead, is purely coincidental. The Author holds exclusive rights to this work. Unauthorized duplication is prohibited.

Israfel

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Israfel


 


Israfel, dost thou know of thy
sweet music


As it brings forth our eternal embrace


And at last gives us the promise of


Letting go, the eternal sleep?


Beautiful Israfel, dost thou know


Of thy trumpets blast that


Awakens us to the dawning of


A new world?


For all of our peace


Are thou angry


Lovely Israfel?


As sleep eludes youstyle='mso-tab-count:1'>                                                                                


The most important of angels?


As you see what we have


That you cannot


Not your master’s love


But simply the


Will. To. Choose.


Yes, beloved Israfel,


Do you wish not to bring thy trumpet up again


For not having the ability to choose whom you can love?


And Lucifel forgive it not be a
maiden of gold


But a man of blackened hair


Or even a weathered women


Forbid love and you shall obey your god


Deny God, and you shall be human


Wonderous Israfel


Dost thou know of love and hate


Or are thou as empty as God


On his thrown

A pedestal high above our world


His words never reaching his so-called children


So, Israfel


Prayeth thou never knows of love


Lest thou be called a devil and cast to hell


Thy wings torn and bloodied


Weep poor Israfel


And kiss sobbing Lucifel


In her fiery cage


As your master pokes at her black, matted wings


With his scepter


Holy Israfel


Raise your trumpet for her


And hope that it can reach her


And her beloved


Lilith, the last Eve


Raise your trumpet, Israfel


For all of us


But before you raise it again


Cast off thy white wings


And see what God hath forget to give you


Or perhaps, forsaken you


And when you blow that trumpet


She will be there


Lucifel, sweet, poor, class=SpellE>Lucifel


Welcome your children in your open arms


And forgive the Harbringer, class=SpellE>Israfel


For he, like all of God’s creatures


Knows not what he does


 


 


 


Note: Israfel is one of God’s
highest angels. He warned Abraham of Sodom’s fall, he is the angel of music,
and when he blows his trumpet once, he will bring about the Judgment Day, and
when he blows it twice, he will wake us all up from our graves. class=SpellE>Lucifel is the angel name of Satan. In Shiganist
culture, Lucifel was an angel who somehow broke free
of her enslavement to God and fell in love with Eve. She believed that all
creatures should have an equal right in their fates and begged God to allow
angels their own wills. Furious at her, God turned her wings black as a brand
and sent her to hell. She returned, disguised as a
noble dragon, to warn her lover and told her that if she ate the apple that she
would become free. Eve did so and was cast out as well. After
having her first children.
Eve became Lilith
and went to hell with Lucifel. Also in class=SpellE>Shiganist legend, Israfel took up
with a male human priest toward the original time of Judgment and hid from
God’s wrath. Being one of the original angel, his power, the power of destruction
and resurrection, could not be reproduced so Judgment has been held off.
However, he was discovered, and as punishment for falling in with a man, he was
sentenced to death by God. He decided he would rather be with his human lover
and to do that, he could no longer be an angel, so he tore his wings off and
descended back to Earth.


 


 


 


 


 


 


 


 


 


 


 


Israfel: Version 2


 


Israfel in deaf heaven blows on
his horn


Lucifel in hell with her


Beloved Lilith


Cries for her children


They fall one by one


As God laughs


And all ends


Israfel looks upon the fallen


His once cold eyes


Full of tears


He raises the trumpet


And for another


His sweet music sounds


Beautiful enough that even the dead


Rise to hear it


God shakes in fury up in his heaven


Israfel caresses the ex-priests’
once cold cheek


And reaches to pull off his wings


One


Two


The sound of chicken bones going through a grinder


Fills the air


Three


Four


He cries out as each wing is wrenched from his slender back


His cries mingle with the music


But they are filled with love and not pain


With his lover’s hand in his, Israfel
walks


As Israfer.


 


Israfel: Version 3


 


Lucifel sees her children fall


As she had years before


To the cruel deity


That dares to call himself


God


She weeps for Israfel


Up in deaf heaven


Following his master


Not knowing


Simply obeying


The children of the earth


Call out to him


God is deaf


But not he


Israfel, crying


Only Israfel, hears their tears


And blows his trumpet again


God throws him from his golden perch


Into the deep blue sea


He sings with the whales


Maidens of loneliness


No one to love him


Only Lucifel, who opens her black
wings


In a holy embrace


We are all God’s children


But she is the one who loves us


 


 


 


Reflection: I wanted for a long time to write a poem with
religious overtones that wasn’t about God, so this is the result. class=SpellE>Israfel is my favorite of the angels, and I found it
interesting that he made it into Shiganism, since the
religion is a mix of European and Asian religions and Christianity is seldom
used in the texts. I love Israfel firstly because he
is the angel of music and I am a violinist, so I have always felt as though he
is my angel. I also find it interesting that he is the bringer of Armageddon. I
also found it interesting that the Shiganist texts
state that God’s Judgment was to kill all ‘bad’ humans and take the ‘good’ ones
up to heaven. Yet, in both the bible and Shiganist
texts, he blows his trumpet a second time to bring all humans back to life.
Thus, this poem is a mix between telling Israfel’s
story, incorporating both religious stories, as well as making the point of,
what is evil and who can we trust? Lucifel was simply
sent from heaven for wanting to understand God and for wanting all angels to be
free. In that case, humans are just like Lucifel in
that we just want to live our lives in freedom, which is why I decided to write
the third version from her point of view. Whales are animals of music, and
their songs are said to be songs of sadness, singing out to others of their
kind so they will not be lonely. Therefore, I thought that Israfel
would have a lot in common with them. The revisions are from the point of humans,
Israfel, and Lucifel. The
first version, which I like the best because of the language and the idea, is
basically humans asking Israfel these questions. Does
he understand what he is doing and what his god really is, class=GramE>ect. I liked the third the least because, though she
is an important player in this tale, she is not a main character. I think only class=SpellE>Israfel or humans should be the speakers. I like the human
version, the first one, because not only does it have some of the language from
the bible, I feel that readers can relate more to humans than angels. That, and
not many people are familiar with Shiganist mythology
and it is mostly present in the second version. style='mso-spacerun:yes'>